عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَكُونُ اخْتِلاَفٌ عِنْدَ مَوْتِ خَلِيفَةٍ فَيَخْرُجُ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ هَارِبًا إِلَى مَكَّةَ فَيَأْتِيهِ نَاسٌ مِنْ أَهْلِ مَكَّةَ فَيُخْرِجُونَهُ وَهُوَ كَارِهٌ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَيُبْعَثُ إِلَيْهِ بَعْثٌ مِنَ الشَّامِ فَيُخْسَفُ بِهِمْ بِالْبَيْدَاءِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَإِذَا رَأَى النَّاسُ ذَلِكَ أَتَاهُ أَبْدَالُ الشَّامِ وَعَصَائِبُ أَهْلِ الْعِرَاقِ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ ثُمَّ يَنْشَأُ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَبْعَثُ إِلَيْهِمْ بَعْثًا فَيَظْهَرُونَ عَلَيْهِمْ وَذَلِكَ بَعْثُ كَلْبٍ وَالْخَيْبَةُ لِمَنْ لَمْ يَشْهَدْ غَنِيمَةَ كَلْبٍ فَيَقْسِمُ الْمَالَ وَيَعْمَلُ فِي النَّاسِ بِسُنَّةِ نَبِيِّهِمْ صلى الله عليه وسلم وَيُلْقِي الإِسْلاَمُ بِجِرَانِهِ إِلَى الأَرْضِ فَيَلْبَثُ سَبْعَ سِنِينَ ثُمَّ يُتَوَفَّى وَيُصَلِّي عَلَيْهِ الْمُسْلِمُونَ ‏"‏‏.

"الْمَلْحَمَةُ الْكُبْرَى وَفَتْحُ الْقُسْطَنْطِينِيَّةِ وَخُرُوجُ الدَّجَّالِ في سَبْعَةِ أَشْهُرٍ"

«إِنَّ فُسْطَاطَ الْمُسْلِمِينَ يَوْمَ الْمَلْحَمَةِ في الْغُوطَةِ إِلَى جَانِبِ مَدِينَةٍ يُقَالُ لَهَا دِمَشْقُ مِنْ خَيْرِ مَدَائِنِ الشَّامِ»

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«تُصَالِحُونَ الرُّومَ صُلْحاً آمِناً وَتَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِهِمْ فَتَسْلَمُونَ وَتَغْنَمُونَ ثُمَّ تَنْزِلُونَ بِمَرْجٍ ذِي تُلُولٍ فَيَقُومُ إِلَيْهِ رَجُلٌ مِنَ الرُّومِ فَيَرْفَعُ الصَّلِيبَ وَيَقُولُ أَلاَ غَلَبَ الصَّلِيبُ. فَيَقُومُ إِلَيْهِ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَقْتُلُهُ فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَتَكُونُ الْمَلاَحِمُ فَيَجْمَعُونَ إِلَيْكُمْ فَيَأْتُونَكُمْ فِي ثَمَانِينَ غَايَةً مَعَ كُلِّ غَايَةٍ عَشْرَةُ آلاَفٍ».

وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ

فَتْحِ قُسْطُنْطِينِيَّةَ وَخُرُوجِ الدَّجَّالِ وَنُزُولِ عِيسَى ابْنِ مَرْيَمَ

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«لاَ تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ الرُّومُ بِالأَعْمَاقِ أَوْ بِدَابِقَ فَيَخْرُجُ إِلَيْهِمْ جَيْشٌ مِنَ الْمَدِينَةِ مِنْ خِيَارِ أَهْلِ الأَرْضِ يَوْمَئِذٍ فَإِذَا تَصَافُّوا قَالَتِ الرُّومُ خَلُّوا بَيْنَنَا وَبَيْنَ الَّذِينَ سَبَوْا مِنَّا نُقَاتِلْهُمْ. فَيَقُولُ الْمُسْلِمُونَ لاَ وَاللَّهِ لاَ نُخَلِّى بَيْنَكُمْ وَبَيْنَ إِخْوَانِنَا. فَيُقَاتِلُونَهُمْ فَيَنْهَزِمُ ثُلُثٌ لاَ يَتُوبُ اللَّهُ عَلَيْهِمْ أَبَدًا وَيُقْتَلُ ثُلُثُهُمْ أَفْضَلُ الشُّهَدَاءِ عِنْدَ اللَّهِ وَيَفْتَتِحُ الثُّلُثُ لاَ يُفْتَنُونَ أَبَدًا فَيَفْتَتِحُونَ قُسْطُنْطِينِيَّةَ فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْغَنَائِمَ قَدْ عَلَّقُوا سُيُوفَهُمْ بِالزَّيْتُونِ إِذْ صَاحَ فِيهِمُ الشَّيْطَانُ إِنَّ الْمَسِيحَ قَدْ خَلَفَكُمْ في أَهْلِيكُمْ. فَيَخْرُجُونَ وَذَلِكَ بَاطِلٌ فَإِذَا جَاءُوا الشَّأْمَ خَرَجَ فَبَيْنَمَا هُمْ يُعِدُّونَ لِلْقِتَالِ يُسَوُّونَ الصُّفُوفَ إِذْ أُقِيمَتِ الصَّلاَةُ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَأَمَّهُمْ فَإِذَا رَآهُ عَدُوُّ اللَّهِ ذَابَ كَمَا يَذُوبُ الْمِلْحُ في الْمَاءِ فَلَوْ تَرَكَهُ لاَنْذَابَ حَتَّى يَهْلِكَ وَلَكِنْ يَقْتُلُهُ اللَّهُ بِيَدِهِ فَيُرِيهِمْ دَمَهُ في حَرْبَتِهِ».

Emergence of Imam Al-Mahdee

(Watch for the demise of the Saudi King)

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The Prophet said: Disagreement will occur at the death of a caliph. A man of the people of Medina will come flying forth to Mecca. Some of the people of Makkah will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqaam (in Al-Massjid Al-Haraam in Makkah).

An expeditionary force will then be sent against him from Syria but will be swallowed up (in a sinkhole) in the desert between Makkah and Medina. When people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqaam.

Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of the Prophet and establish Isslaam on Earth. He will remain seven years, then die, and the Musslims will pray over him.

The Great War, the conquest of Constantinople, and the coming forth of the Dajjal (Imposter) will take place within a period of seven months.

The Great War will be in al-Ghutah, near a city called Damascus, one of the best cities in Syria (Shaam).

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"You (Musslims) will make a secure peace treaty with the Romans (Christians), and together you will both fight an enemy beyond you. You will achieve victory, and gain spoils, and then settle at a place with hilly ground. At that point, a man from the Romans (Christians) will raise the cross and proclaim, ‘The cross has prevailed!’ A Musslim will respond by killing him (Christian), and the Romans (Christians) will break the treaty, leading to super battles. They (Christians) will gather against you (Musslims), coming at you with eighty banners, each with ten thousand soldiers."

(2nd) Conquest Of Constantinople, Emergence Of The Dajjaal (Imposter), And The Descent Of Eessa Ibnu Maryam

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The Last Hour would not come until the Romans (Christians) would land at al-Aamaq or in Daabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Musslims) who took prisoners from amongst us; let us fight them! The Musslims would say: Nay, by Allaah, we would never get aside from you and from our brethren that you may fight them.

They (Musslims and Romans) will then fight: One-third of the (Musslim) army would run away, whom Allaah will never forgive. One-third of the (Musslim) army would be constituted of excellent martyrs in Allaah's eye, would be killed. The (remaining) third, who would never be put to trial, would win and they would be conquerors of Constantinople.

And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords on the olive trees, Ashaitaan (Satan) would cry: The Dajjaal (Imposter) has taken your place among your families. They would then come out, but it would be of no avail.

And when they (Musslims) would come to Shaam (Syria), he (Imposter) would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Eessa Ibnu Maryam would descend and would lead them. When the enemy of Allaah would see him (Eessa), he (Imposter) would (melt down) just as salt dissolves in water even if he (Eessa) were not to confront him (Imposter) at all, even then he would dissolve completely, but Allaah would kill him (Imposter) by his (Eessa’s) hand and he would show them his blood on his (Eessa’s) lance.

«تُصَالِحُونَ الرُّومَ صُلْحاً آمِناً وَتَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِهِمْ

فَتَسْلَمُونَ وَتَغْنَمُونَ ثُمَّ تَنْزِلُونَ بِمَرْجٍ ذِى تُلُولٍ

فَيَقُومُ إِلَيْهِ رَجُلٌ مِنَ الرُّومِ فَيَرْفَعُ الصَّلِيبَ وَيَقُولُ أَلاَ غَلَبَ الصَّلِيبُ

فَيَقُومُ إِلَيْهِ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَقْتُلُهُ فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَتَكُونُ الْمَلاَحِمُ

فَيَجْمَعُونَ إِلَيْكُمْ فَيَأْتُونَكُمْ في ثَمَانِينَ غَايَةً مَعَ كُلِّ غَايَةٍ عَشْرَةُ آلاَفٍ»

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"You (Musslims) will make a secure peace agreement with the Romans (Christians), and together you will both fight an enemy beyond you. You will achieve victory, and gain spoils, and then settle at a place with hilly ground. At that point, a man from the Romans (Christians) will raise the cross and proclaim, ‘The cross has prevailed!’ A Musslim will respond by killing him (Christian), and the Romans (Christians) will break the treaty, leading to super battles. They (Christians) will gather against you, coming at you with eighty banners, each with ten thousand soldiers."

فَتْحِ قُسْطُنْطِينِيَّةَ وَخُرُوجِ الدَّجَّالِ وَنُزُولِ عِيسَى ابْنِ مَرْيَمَ

"‏لاَ تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ الرُّومُ بِالأَعْمَاقِ أَوْ بِدَابِقَ

فَيَخْرُجُ إِلَيْهِمْ جَيْشٌ مِنَ الْمَدِينَةِ مِنْ خِيَارِ أَهْلِ الأَرْضِ يَوْمَئِذٍ

فَإِذَا تَصَافُّوا قَالَتِ الرُّومُ خَلُّوا بَيْنَنَا وَبَيْنَ الَّذِينَ سَبَوْا مِنَّا نُقَاتِلْهُمْ

فَيَقُولُ الْمُسْلِمُونَ لاَ وَاللَّهِ لاَ نُخَلِّي بَيْنَكُمْ وَبَيْنَ إِخْوَانِنَا فَيُقَاتِلُونَهُمْ

فَيَنْهَزِمُ ثُلُثٌ لاَ يَتُوبُ اللَّهُ عَلَيْهِمْ أَبَدًا

وَيُقْتَلُ ثُلُثُهُمْ أَفْضَلُ الشُّهَدَاءِ عِنْدَ اللَّهِ

وَيَفْتَتِحُ الثُّلُثُ لاَ يُفْتَنُونَ أَبَدًا فَيَفْتَتِحُونَ قُسْطُنْطِينِيَّةَ

فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْغَنَائِمَ قَدْ عَلَّقُوا سُيُوفَهُمْ بِالزَّيْتُونِ

إِذْ صَاحَ فِيهِمُ الشَّيْطَانُ إِنَّ الْمَسِيحَ قَدْ خَلَفَكُمْ فِي أَهْلِيكُمْ

فَيَخْرُجُونَ وَذَلِكَ بَاطِلٌ فَإِذَا جَاءُوا الشَّأْمَ خَرَجَ

فَبَيْنَمَا هُمْ يُعِدُّونَ لِلْقِتَالِ يُسَوُّونَ الصُّفُوفَ إِذْ أُقِيمَتِ الصَّلاَةُ

فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَأَمَّهُمْ

فَإِذَا رَآهُ عَدُوُّ اللَّهِ ذَابَ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ فَلَوْ تَرَكَهُ لاَنْذَابَ حَتَّى يَهْلِكَ،

وَلَكِنْ يَقْتُلُهُ اللَّهُ بِيَدِهِ فَيُرِيهِمْ دَمَهُ فِي حَرْبَتِهِ"‏

The Conquest Of Constantinople, The Emergence Of The Dajjaal, And The Descent Of Eessa Ibnu Maryam

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And when they (Musslims) would come to Shaam (Syria), he (Imposter) would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Eessa Ibnu Maryam would descend and would lead them. When the enemy of Allaah would see him (Eessa), he (Imposter) would (melt down) just as salt dissolves in water even if he (Jesus) were not to confront him (Imposter) at all, even then he would dissolve completely, but Allaah would kill him (Imposter) by his (Eessa’s) hand and he would show them his blood on his (Eessa’s) lance.

عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏

"‏ لَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ - يَعْنِي عِيسَى - وَإِنَّهُ نَازِلٌ فَإِذَا رَأَيْتُمُوهُ فَاعْرِفُوهُ رَجُلٌ مَرْبُوعٌ إِلَى الْحُمْرَةِ وَالْبَيَاضِ بَيْنَ مُمَصَّرَتَيْنِ كَأَنَّ رَأْسَهُ يَقْطُرُ وَإِنْ لَمْ يُصِبْهُ بَلَلٌ فَيُقَاتِلُ النَّاسَ عَلَى الإِسْلاَمِ فَيَدُقُّ الصَّلِيبَ وَيَقْتُلُ الْخِنْزِيرَ وَيَضَعُ الْجِزْيَةَ وَيُهْلِكُ اللَّهُ فِي زَمَانِهِ الْمِلَلَ كُلَّهَا إِلاَّ الإِسْلاَمَ وَيُهْلِكُ الْمَسِيحَ الدَّجَّالَ فَيَمْكُثُ فِي الأَرْضِ أَرْبَعِينَ سَنَةً ثُمَّ يُتَوَفَّى فَيُصَلِّي عَلَيْهِ الْمُسْلِمُونَ ‏"‏ ‏.‏

Narrated Abu Hurayrah:

The Prophet said: There is no prophet between me and him, that is, Eessa. He will descend (to the earth). When you see him, recognize him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight people for the cause of Isslaam. He will break the cross, kill swine, and abolish Jizyah. Allaah will cause all religions, except Isslaam, to perish. He ( Eessa) will destroy the Dajjaal (Imposter) and will live on the earth for forty years and then he will die. The Musslims will pray over him.

Narrated Umm Salamah, Ummul Mumineen:

وعن أم المؤمنين أم عبد الله عائشة رضي الله عنها قالت‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏يغزو جيش الكعبة فإذا كانوا ببيداء من الأرض يخسف بأولهم وآخرهم‏"‏‏.‏ قالت‏:‏ قلت‏:‏ يارسول الله، كيف يخسف بأولهم وآخرهم وفيهم أسواقهم ومن ليس منهم‏!‏‏؟‏ قال‏:‏ ‏"‏يخسف بأولهم وآخرهم، ثم يبعثون على نياتهم‏"‏ ‏(‏‏(‏متفق عليه‏.‏ هذا لفظ البخاري‏)‏‏)‏‏.‏

Narrated 'A'ishah reported:

Messenger of Allaah (ﷺ) said, "An army will raid the Ka'bah and when it reaches a desert land, all of them will be swallowed up by the earth." She asked; "O Messenger of Allaah! Why all of them?" He answered, "All of them will be swallowed by the earth but they will be raised for Judgement according to their intentions."

[Al-Bukhari and Muslim].

The first major sign of the end of time is "The Smoke":

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Then watch for the Day when the sky will bring a visible smoke. (10)

Covering the people; this is a painful torment. (11)

[They will say], "Our Lord, remove from us the torment; indeed, we are believers." (12)

How will there be for them a reminder [at that time]? And there had come to them a clear Messenger. (13)

Then they turned away from him and said, "[He was] taught [and is] a madman." (14)

Indeed, We (Allaah) will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief]. (15)

The Day We (Allaah) will strike with the greatest assault, indeed, We (Allaah) will take retribution. (16)

The major end of time signs are:

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The Smoke, the Dajjal (Imposter) the Beast, the Rising of the sun from the west, the Descent of Eessa Ibnu Maryam, the Gog and Magog, and Sinkholes in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their final assembly.

End of civilization

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Reading between the lines of prophecies it appears that the Great Battle (near Damascus, Syria) and the Conquering of Constantinople will be on horseback and using swords and spears.

وَإِنَّهُ (الدجَّال) يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الشَّامِ وَالْعِرَاقِ فَيَعِيثُ يَمِينًا وَيَعِيثُ شِمَالاً.‏ يَا عِبَادَ اللَّهِ أَيُّهَا النَّاسُ فَاثْبُتُوا فَإِنِّي سَأَصِفُهُ لَكُمْ صِفَةً لَمْ يَصِفْهَا إِيَّاهُ نَبِيٌّ قَبْلِي. إِنَّهُ يَبْدَأُ فَيَقُولُ أَنَا نَبِيٌّ وَلاَ نَبِيَّ بَعْدِي ثُمَّ يُثَنِّي فَيَقُولُ أَنَا رَبُّكُمْ.‏ وَلاَ تَرَوْنَ رَبَّكُمْ حَتَّى تَمُوتُوا وَإِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَإِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتِبٍ أَوْ غَيْرِ كَاتِبٍ.

It was narrated that Abu Umamah Al-Bahili said:

...

The Dajjaal will emerge from an aperture between Shaam and Iraq, and will wreak havoc right and left. O' slaves of Allaah, remain steadfast. I will describe him to you in a manner in which none of the Prophets has described him before me. He will start by saying "I am a Prophet," and there is no Prophet after me. Then a second time he will say: "I am your Lord." But you will not see your Lord until you die. He is one-eyed, and your Lord is not one-eyed, and written between his eyes is Kaafir. Every believer will read it, whether he is literate or illiterate.

...

وَإِنَّ قَبْلَ خُرُوجِ الدَّجَّالِ ثَلاَثَ سَنَوَاتٍ شِدَادٍ يُصِيبُ النَّاسَ فِيهَا جُوعٌ شَدِيدٌ.

يَأْمُرُ اللَّهُ السَّمَاءَ في السَّنَةِ الأُولَى أَنْ تَحْبِسَ ثُلُثَ مَطَرِهَا. وَيَأْمُرُ الأَرْضَ فَتَحْبِسُ ثُلُثَ نَبَاتِهَا.

ثُمَّ يَأْمُرُ السَّمَاءَ في السَّنَةِ الثَّانِيَةِ فَتَحْبِسُ ثُلُثَيْ مَطَرِهَا. وَيَأْمُرُ الأَرْضَ فَتَحْبِسُ ثُلُثَيْ نَبَاتِهَا.

ثُمَّ يَأْمُرُ اللَّهُ السَّمَاءَ في السَّنَةِ الثَّالِثَةِ فَتَحْبِسُ مَطَرَهَا كُلَّهُ فَلاَ تَقْطُرُ قَطْرَةٌ،

وَيَأْمُرُ الأَرْضَ فَتَحْبِسُ نَبَاتَهَا كُلَّهُ فَلاَ تُنْبِتُ خَضْرَاءَ. فَلاَ تَبْقَى ذَاتُ ظِلْفٍ إِلاَّ هَلَكَتْ، إِلاَّ مَا شَاءَ اللَّهُ.

قِيلَ فَمَا يُعِيشُ النَّاسَ في ذَلِكَ الزَّمَانِ؟

قَالَ «التَّهْلِيلُ وَالتَّكْبِيرُ وَالتَّسْبِيحُ وَالتَّحْمِيدُ، وَيُجْرَى ذَلِكَ عَلَيْهِمْ مَجْرَى الطَّعَامِ».

Before the Dajjal (Imposter) appears there will be three difficult years in which the people will suffer severe famine.

In the first year, Allaah will command the sky to withhold one third of its rain, and the earth to withhold one third of its produce.

In the second year, Allaah will command the sky to withhold two thirds of its rain and the earth to withhold two-thirds of its produce.

In the third year, Allaah will command the sky to withhold all of its rain, and not a single drop will fall, and the earth to withhold all of its produce, and nothing will grow. All cloven-hoofed animals will die, except those that Allaah wills.

It was said: 'What will the people live on at that time?

The Prophet said: 'Tahleel, Takbeer, Tasbeeh and Tahmeed.

That will take the place of food for them.

فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً

أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً

وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?"

Did they not consider that Allaah who created them was greater than them in strength? But they were rejecting Our (Allaah's) signs.

وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ

وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ

But those who deny Our signs – We (Allaah) will progressively lead them [to destruction] from where they do not know.

And I (Allaah) will give them time. Indeed, my plan is firm.

The inevitable end of the US Empire is imminent

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- And when We (Allaah) decide to destroy a nation, We send a definite order to the elite among them who lead a life of luxury. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it (them) with complete destruction.

- There is not a nation but We (Allaah) shall cause it to perish before the Day of Judgement, or punish it with a dreadful torment: that is written in the (eternal) Record.

Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allaah. So they will spend it; then it will be for them a [source of] regret; then they will be vanquished. And those who have disbelieved – unto Jahannam they will be gathered.

نهاية أميركا

===========

وَإِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا

وَإِنْ مِنْ قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَلِكَ فِي الْكِتَابِ مَسْطُورًا

إِنَّ الَّذِينَ كَفَرُوا يُنفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَن سَبِيلِ اللَّهِ

فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ

وَالَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ يُحْشَرُونَ

المرحلة الحاضرة

أللهُ يَرُدُّ الْكَرَّةَ لليهود ويمددهم بأموال وبنين ويجعلهم أكثر نفيرا

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ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ

وَأَمْدَدْنَاكُمْ بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا

CURRENT STAGE

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Then We (Allaah) gave back to you (Jews) a return victory over them Musslims). And We (Allaah) reinforced you (Jews) with wealth and sons and made you more numerous in manpower.

وَقُلْنَا مِن بَعْدِهِ لِبَنِي إِسْرَائِيلَ اسْكُنُوا الْأَرْضَ فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ جِئْنَا بِكُمْ لَفِيفًا

«تَخْرُجُ مِنْ خُرَاسَانَ رَايَاتٌ سُودٌ لاَ يَرُدُّهَا شَىْءٌ حَتَّى تُنْصَبَ بِإِيلِيَاءَ»

المسجد الأقصى هو جوهر القضية المحسومة قضاءً وقدراً منذ الأزل

الدخول إلى المسجد الأقصى قدر كتبه الله على يد عباد له أولي بأس شديد يبعثهم الله بإذنه

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المرحلة الأزلية

وَقَضَيْنَا إِلَى بني إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا

المرحلة الماضية

فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَفْعُولًا

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المرحلة الحاضرة

ألله يرد الكرة لليهود ويمدهم بأموال وبنين ويجعلهم أكثر نفيرا

ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُمْ بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا

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المرحلة المستقبلية

إِنْ أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنْفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا

عَسَى رَبُّكُمْ أَنْ يَرْحَمَكُمْ وَإِنْ عُدْتُمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا

المسجد الأقصى هو جوهر القضية المحسومة قضاءً وقدراً منذ الأزل

نهاية الكيان قدر كتبه الله على يد عباد له أولي بأس شديد يبعثهم الله بإذنه

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وَقَضَيْنَا إِلَى بني إِسْرَائِيلَ فِي الْكِتَابِ

لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا

فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا

بَعَثْنَا عَلَيْكُمْ عِبَادًا لَنَا أُولِي بَأْسٍ شَدِيدٍ

فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَفْعُولًا

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ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ

وَأَمْدَدْنَاكُمْ بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا

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إِنْ أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنْفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا

فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ

وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ

وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا

عَسَى رَبُّكُمْ أَنْ يَرْحَمَكُمْ وَإِنْ عُدْتُمْ عُدْنَا

وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا

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The end of the Jewish state is inevitable

We (Allaah) said after Pharaoh to the Children of Israel, "Dwell in the earth, and when there comes the promise of the Hereafter, We (Allaah) will bring you forth in [one] gathering."

"Black standards will proceed from Khurasan, nothing shall turn them back until they are installed in Jerusalem."
Al-Massjid Al-Aqssa is the core of the Holy Land issue
Allaah will send servants of great military might to render a promise fulfilled

Al-Massjid Al-Aqssa is the core of the Holy Land issue

Allaah will send servants of great military might to render a promise fulfilled

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ETERNITY

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And We (Allaah) conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption in the (Holy) Land twice, and you will surely reach [a degree of] great haughtiness.

PAST STAGE

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So when the [time of] promise came for the first of them, We (Allaah) sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled.

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CURRENT STAGE

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Then We (Allaah) gave back to you (Jews) a return victory over them (Musslims). And We (Allaah) reinforced you (Jews) with wealth and sons and made you more numerous in manpower.

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FUTURE STAGE

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"If you (Jews) do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." Then when the final promise becomes due, [We (Allaah) shall send out your enemies] to sadden your faces and to enter the Massjid (Al-Aqssaa), as they entered it the first time, and to destroy (your) haughtiness with [total] destruction.

It may be that your (Jews') Lord (Allaah) will have mercy on you, but if you repeat (the crime) We (Allaah) shall repeat (the punishment), and We (Allaah) have appointed Jahannam a dungeon for the disbelievers.

Al-Massjid Al-Aqssa is the core of the Holy Land issue

Allaah will send servants of great military might to render a promise fulfilled

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And We (Allaah) conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption in the (Holy) Land twice, and you will surely reach [a degree of] great haughtiness.

Then We (Allaah) gave back to you (Jews) a return victory over them (Musslims). And We (Allaah) reinforced you (Jews) with wealth and sons and made you more numerous in manpower.

الآية الكريمة من سورة الإسراء: "ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُمْ بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا" (الإسراء: 6) تُشير إلى استعادة بني إسرائيل قوتهم بعد أن كانوا قد تعرضوا لهزيمةٍ أولى على يد أعدائهم، وتمكينهم من الثروات والذرية والقوة البشرية. وقد تنطبق هذه الآية على الفترات التاريخية التي شهدت ازدهارًا لليهود بعد فترات من الاضطهاد أو الهزيمة، حيث أُمدوا بالأموال والذرية، ما مكنهم من العودة إلى القوة والتأثير في محيطهم.

بناءً على هذه الآية، يعتقد بعض العلماء أن المرحلة التي تتحدث عنها الآية هي مرحلة الانتصار والتمكين لليهود بعد الفترات السابقة من الاضطهاد. ومع ذلك، هناك إشارة في الآيات التالية إلى أن الفساد سيعود مرة أخرى، وستأتي مرحلة أخرى من العقاب.

المرحلة الحاضرة قد تشير إلى أن بني إسرائيل قد عادوا ليشكلوا قوة مؤثرة في العالم. الآية تقول: "ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ" بمعنى استعادة القوة والنفوذ بعد الاضطهاد، وهو ما قد يرى البعض أنه ينطبق على الفترة الحديثة التي شهدت نشوء دولة إسرائيل الحديثة بعد قرون من الشتات والاضطهاد. لكن هذا التمكين وفق المنظور القرآني مؤقت، لأن الله يُذكر بأن العقاب سيأتي إذا استمروا في الفساد والظلم.

تنطبق الآيات أيضًا على المرحلة المستقبلية، حيث يُشير القرآن إلى أن هؤلاء الذين يتمادون في فسادهم سيواجهون نهاية قاسية. الآية التالية تقول: "فَإِذَا جَاءَ وَعْدُ الآخِرَةِ لِيَسُوؤُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا" (الإسراء: 7). هذا يشير إلى أن نهاية الفساد ستأتي عندما يدخل المسلمون المسجد الأقصى مرة أخرى كما فعلوا في المرة الأولى، ويُهدم ما بنوه من طغيان.

أما في السياق التاريخي، فقد أُشير إلى دخول المسلمين للقدس في عهد الخليفة عمر بن الخطاب بسلام دون إراقة دماء. وفي المستقبل، يُفهم من الآيات أن المسلمين قد يدخلون المسجد الأقصى مرة أخرى ويضعون حدًا للطغيان. هناك من يفسر الآية أيضًا على أنها إشارة إلى قوة عسكرية مسلمة قد تأتي لتحرر المسجد الأقصى كما حدث في العصور السابقة، لكن دون ذكر صريح للقتل أو الإبادة.

الآيات من سورة الحشر (59:2-3) تُشير أيضًا إلى هزيمة اليهود وطردهم من حصونهم على أيدي المؤمنين، مما يبرز أن هذا النوع من الهزيمة حدث في التاريخ ويمكن أن يتكرر إذا استمروا في الفساد. الله يوضح أنه كتب عليهم الجلاء في الدنيا والعذاب في الآخرة: "وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ".

الخلاصة:

في النهاية، توضح هذه الآيات أن اليهود قد منحهم الله الفرصة لاستعادة القوة والسلطة، ولكن إن عادوا للفساد، فإن العقاب الإلهي سيتحقق.

The verse from Surah Al-Israa: "Then We (Allaah) gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower" (Al-Israa: 6) refers to a period when the Children of Israel regained their strength after facing previous defeats and were endowed with material wealth, offspring, and an increase in numbers. This verse has been interpreted to reflect historical moments when the Jewish people experienced restoration and power after suffering losses.

Some scholars see this verse as applicable to various periods in history where the Jews were able to rebuild and strengthen themselves, while others interpret it in a modern context, such as the establishment of the state of Israel after periods of exile and persecution. However, the Quran makes clear that this empowerment is temporary if they continue in corruption.

The following verse (Al-Israa: 7) warns that future corruption will be met with punishment: "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." It goes on to explain that if they return to corruption, Allaah will allow their enemies to subjugate them once more, and they will enter the Mosque (Al-Aqsa) as they did the first time, signaling a repeat of history where Muslim forces previously entered Jerusalem peacefully under Caliph Omar.

Regarding the future, the Quran mentions that once the final promise of punishment comes, the arrogance of the Jews will be brought down, and they will face consequences if they continue in their unjust ways. The text does not suggest genocide or mass killing, but rather a humiliation and destruction of arrogance.

The verses in Surah Al-Hashr (59:2-3) also describe how the Jews were driven out of their fortifications in the past, referencing the siege of their fortresses, possibly Khaybar, by the Muslims. Allaah notes that had He not decreed their exile, they would have faced even greater suffering in this world, and in the Hereafter, they will face the torment of the Fire.

In summary:

The Quranic narrative emphasizes that the Jewish people were given opportunities for restoration and empowerment but that any return to corruption will lead to punishment, both in this world and the Hereafter. The text also reflects on historical moments when Muslim forces entered Jerusalem, and future events may repeat this pattern of peaceful entry and the destruction of Jewish arrogance if corruption persists.

«لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِى عَلَى الدِّينِ ظَاهِرِينَ لِعَدُوِّهِمْ قَاهِرِينَ لاَ يَضُرُّهُمْ مَنْ خَالَفَهُمْ إِلاَّ مَا

أَصَابَهُمْ مِنْ لأْوَاءَ حَتَّى يَأْتِيَهُمْ أَمْرُ اللَّهِ وَهُمْ كَذَلِكَ ».

قَالُوا يَا رَسُولَ اللَّهِ وَأَيْنَ هُمْ؟

قَالَ « بِبَيْتِ الْمَقْدِسِ وَأَكْنَافِ بَيْتِ الْمَقْدِسِ»

"A group from my (Prophet Muhammad's) nation will remain steadfast upon the religion, dominant over their enemy, and victorious. Those who oppose them will not harm them, except for some hardship they may endure, until the command of Allaah comes while they remain in that state."

People asked, "O Messenger of Allaah, where are they?"

He replied, "In Bayt al-Maqdiss (Jerusalem) and its surrounding areas."

نُزُولِ عِيسَى ابْنِ مَرْيَمَ

وصلاته في المسجد الأقصى خلف إمام المسلمين

فَقَالَتْ أُمُّ شَرِيكٍ بِنْتُ أَبِى الْعُكَرِ يَا رَسُولَ اللَّهِ فَأَيْنَ الْعَرَبُ يَوْمَئِذٍ قَالَ «هُمْ يَوْمَئِذٍ قَلِيلٌ وَجُلُّهُمْ بِبَيْتِ الْمَقْدِسِ

وَإِمَامُهُمْ رَجُلٌ صَالِحٌ فَبَيْنَمَا إِمَامُهُمْ قَدْ تَقَدَّمَ يُصَلِّى بِهِمُ الصُّبْحَ إِذْ نَزَلَ عَلَيْهِمْ عِيسَى ابْنُ مَرْيَمَ الصُّبْحَ فَرَجَعَ

ذَلِكَ الإِمَامُ يَنْكُصُ يَمْشِى الْقَهْقَرَى لِيَتَقَدَّمَ عِيسَى يُصَلِّى بِالنَّاسِ فَيَضَعُ عِيسَى يَدَهُ بَيْنَ كَتِفَيْهِ ثُمَّ يَقُولُ لَهُ تَقَدَّمْ

فَصَلِّ فَإِنَّهَا لَكَ أُقِيمَتْ. فَيُصَلِّى بِهِمْ إِمَامُهُمْ فَإِذَا انْصَرَفَ قَالَ عِيسَى عَلَيْهِ السَّلاَمُ افْتَحُوا الْبَابَ. فَيُفْتَحُ وَوَرَاءَهُ

الدَّجَّالُ مَعَهُ سَبْعُونَ أَلْفِ يَهُودِىٍّ كُلُّهُمْ ذُو سَيْفٍ مُحَلًّى وَسَاجٍ فَإِذَا نَظَرَ إِلَيْهِ الدَّجَّالُ ذَابَ كَمَا يَذُوبُ الْمِلْحُ فِى

الْمَاءِ وَيَنْطَلِقُ هَارِبًا وَيَقُولُ عِيسَى عَلَيْهِ السَّلاَمُ إِنَّ لِى فِيكَ ضَرْبَةً لَنْ تَسْبِقَنِى بِهَا. فَيُدْرِكُهُ عِنْدَ بَابِ اللُّدِّ

الشَّرْقِىِّ فَيَقْتُلُهُ فَيَهْزِمُ اللَّهُ الْيَهُودَ فَلاَ يَبْقَى شَىْءٌ مِمَّا خَلَقَ اللَّهُ يَتَوَارَى بِهِ يَهُودِىٌّ إِلاَّ أَنْطَقَ اللَّهُ ذَلِكَ الشَّىْءَ لاَ

حَجَرَ وَلاَ شَجَرَ وَلاَ حَائِطَ وَلاَ دَابَّةَ (إِلاَّ الْغَرْقَدَةَ فَإِنَّهَا مِنْ شَجَرِهِمْ لاَ تَنْطِقُ) إِلاَّ قَالَ يَا عَبْدَ اللَّهِ الْمُسْلِمَ هَذَا

يَهُودِىٌّ فَتَعَالَ اقْتُلْهُ».

The Descent Of Eessa Ibnu Maryam

and his joining the congregation in Al-Massjid Al-Aqssa

"Umm Sharik bint Abi Akar said: 'O Messenger of Allaah, where will the Arabs be that day?' He said:

'On that day they will be few, and most of them will be in Baitul-Maqdiss (Jerusalem), and their Imaam

(Leader) will be a righteous man. When their leader has stepped forward to lead them in subh (Fajr or

Dawn) prayer, Eessa Ibnu Maryam will come down to them. Their leader will step backwards so that

Eessa can come forward and lead the people in prayer, but Eessa will place his hand between his

shoulders and say to him: "Go forward and pray, for the Iqaamah was given for you." Then their leader

will lead them in prayer. When he has finished, Eessa, will say: "Open the gate." So they will open it

and behind it will be the the Dajjaal with seventy thousand Jews, each of them carrying an adorned

sword and wearing a greenish cloak. When the Dajjal looks at him, he will start to melt as salt melts in

water. He will run away, and Eessa will say: "I have only one blow for you, which you will not be able to

escape!" He will catch up with him at the eastern gate of Ludd, and will kill him.

«تَخْرُجُ مِنْ خُرَاسَانَ رَايَاتٌ سُودٌ لاَ يَرُدُّهَا شَىْءٌ حَتَّى تُنْصَبَ بِإِيلِيَاءَ»

خراسان

https://www.youtube.com/watch?v=bgcbkJ_jVcI

https://www.youtube.com/watch?v=tt6hTenKIII

https://www.youtube.com/watch?v=tKbljQwMm1Y

إِيلِيَاءَ

https://www.youtube.com/watch?v=kvaGD2LdjZE

Abu-Hurairah narrated that the Messenger of Allaah said:

"Black standards will proceed from Khurasan, nothing shall turn them back until they are installed in Jerusalem."

… فبَينَمَا هُوَ (أي المسيح الدجّال) كَذلِكَ إذ بَعَثَ اللهُ المَسِيحَ ابنَ مَريَمَ فيَنزلُ عِندَ المَنَارَةِ

البَيضَاءِ شَرقِيَّ دِمَشْقَ بَينَ مَهْرُودَتَيْن، وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْن،

إِذا طَأطَأَ رَأَسَهُ قَطرَ، وَإِذا رَفعَهُ تَحَدَّرَ مِنهُ جُمَانٌ كَاللّؤلُؤ،

فلاَ يَحِلّ لِكَافِر يَجِدُ ريحَ نَفَسِهِ إِلاَّ مَاتَ؛ وَنَفَسُهُ (عيسى) يَنْتَهي حَيْثُ يَنتَهي طرْفهُ (نَظَرُه)،

فيَطلُبُهُ حَتّى يُدركَهُ ببَابِ لُدٍّ فيَقتُلُهُ ... (المسيح ابن مريم يقتل الدجّال). حديث شريف

A scene of the spectacular return of Al-Masseehu Eessa ibnu Maryam

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… At this very time (of the Dajjaal's/impostor's wandering), Allaah sends Al-Masseehu ibnu Maryam, who will descend by the white minaret in east Damascus (Gate), wearing two lightly saffron-dyed garments, and placing his hands on the wings of two Angels. When he lowers his head, beads of perspiration fall from it; and when he raises it up, beads like pearls scatter from it. Every non-believer who smells his odor will die; and his breath reaches as far as he is able to see. He would then search for him (the Dajjaal/Impostor) until he catches hold of him at the gate of Ludd, and he will kill him.

حديث الاستبدال

هَا أَنتُمْ هَٰؤُلَاءِ تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّهِ فَمِنكُم مَّن يَبْخَلُ

وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاءُ

وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم ‎﴿محمد 38﴾

قَال ناسٌ من أَصحاب رسول الله:

يَا رَسُولَ الله، مَنْ هَؤُلاَءِ الذينَ ذكَرَ اللهُ تعالى إنْ تَوَلَّيْنَا اسْتُبْدِلُوا بِنَا

ثُمَّ لَمْ يَكُونُوا أَمْثَالَنَا؟

وَكَانَ سَلْمَانُ بِجَنْبِ رَسُولِ اللهِ، قَالَ فضَرَبَ رَسُولُ الله فخِذَ سَلْمَانَ،

وقَال:

"هَذا وَأَصْحَابُهُ؛ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ الإِيمَانُ مَنُوطًا بالثّرَيّا

لَتَنَاوَلَهُ رجَالٌ مِنْ فارس".

Persia has got a heavenly mandate to substitute Arabia

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“There you are; you (Believers in Allaah) are called upon to expend in Allaah's way, but some of you are niggardly. Whoso is niggardly is niggardly only to his own soul. Allaah is the All-Sufficient, while you are the needy ones. If you turn away, He (Allaah) will substitute another people instead of you, then they will not be your likes”.

THE SUBSTITUTION HADEETH: Narrated Abu-Huraira: While we were sitting with the Prophet, some of the Prophet’s companions wondered, "O Allaah's Apostle, who are those people whom Allaah mentioned they would be substitute for us if we turn away?" Salmaan al-Faarisi was sitting next to the Prophet. So Allaah's Apostle tapped his hand on Salman’s thigh, saying, "This (man) and his companions. By him in whose hand my soul is, even if Faith were by Ath-Thuraiya (Pleiades, the highest star), then some men from Faaris (Persia) would attain it."

لا سنّي ولا شيعي ولا فِرق ولا أحزاب ولا طوائف ولا مذاهب

الإسلام ليس المسلمين

----------------------------------------------------------

- وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

- وَإِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ.

فَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ.

- مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ.

مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ.

- «تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ». قُلْتُ فَإِنْ لَمْ يَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ؟ قَالَ «فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا،

وَلَوْ أَنْ تَعَضَّ بِأَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ».

- «إِيَّاكُمْ وَالظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَحَسَّسُوا، وَلاَ تَجَسَّسُوا، وَلاَ تَنَاجَشُوا، وَلاَ تَحَاسَدُوا، وَلاَ

تَبَاغَضُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا».

Neither Sunni nor Shiite; no parties, no sects

Isslaam is not the Musslims

–---------------------------------
Isslaam is the religion of Allaah, no Sunnis, no Shiites, no sects, no parties, no groups in Isslaam
- And who is better in speech than he who calls to Allaah and does righteousness and says, “Indeed, I am one of the Musslims?”
- And indeed, this nation of yours is one nation, and I (Allaah) am your Lord, so fear Me. So they divided up their affairs among themselves in unison, each party rejoicing in what they have.
- Turn to Him, and fear Him, and establish prayer, and do not be of the polytheists.
- (Advice by the Messenger of Allaah) “You must adhere to the community of Musslims and their imam.” I said: What if they do not have a group or an imam? He said, “Then withdraw from all those groups, even if you bite at the root of a tree until death overtakes you while you are in that state.”

‏ لاَ تَقُومُ السَّاعَةُ حَتَّى تَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ، يَكُونُ بَيْنَهُمَا مَقْتَلَةٌ عَظِيمَةٌ، دَعْوَتُهُمَا وَاحِدَةٌ، وَحَتَّى يُبْعَثَ دَجَّالُونَ كَذَّابُونَ، قَرِيبٌ مِنْ ثَلاَثِينَ، كُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ، وَحَتَّى يُقْبَضَ الْعِلْمُ، وَتَكْثُرَ الزَّلاَزِلُ، وَيَتَقَارَبَ الزَّمَانُ، وَتَظْهَرَ الْفِتَنُ، وَيَكْثُرَ الْهَرْجُ وَهْوَ الْقَتْلُ، وَحَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضَ، حَتَّى يُهِمَّ رَبَّ الْمَالِ مَنْ يَقْبَلُ صَدَقَتَهُ، وَحَتَّى يَعْرِضَهُ فَيَقُولَ الَّذِي يَعْرِضُهُ عَلَيْهِ لاَ أَرَبَ لِي بِهِ‏.‏ وَحَتَّى يَتَطَاوَلَ النَّاسُ فِي الْبُنْيَانِ، وَحَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ يَا لَيْتَنِي مَكَانَهُ‏.‏ وَحَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ ـ يَعْنِي ـ آمَنُوا أَجْمَعُونَ، فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ، أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلاَنِ ثَوْبَهُمَا بَيْنَهُمَا، فَلاَ يَتَبَايَعَانِهِ وَلاَ يَطْوِيَانِهِ، وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلاَ يَطْعَمُهُ، وَلَتَقُومَنَّ السَّاعَةُ وَهْوَ يُلِيطُ حَوْضَهُ فَلاَ يَسْقِي فِيهِ، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ رَفَعَ أُكْلَتَهُ إِلَى فِيهِ فَلاَ يَطْعَمُهَا‏‏.‏

Allaah's Messenger (ﷺ) said, "The Hour will not be established

- until two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine;

- until about thirty Dajjals (liars) appear, and each one of them will claim that he is Allaah's Messenger (ﷺ);

- until the religious knowledge is taken away (by the death of Religious scholars), earthquakes will increase in number, time will pass quickly, afflictions will appear, Al-Harj (killing) will increase;

- until wealth will be in abundance - so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it;

- until people compete with one another in constructing high-rise buildings;

- until a man when passing by the grave of someone will say, 'Would that I were in his place; and

- until the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Isslaam) but that will be the time when (As Allaah said): 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158).

- The Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up;

- the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it;

- the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and

- the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."

Dear Mr. Zeid Doofesh,

I would like to sincerely thank you for the excellent cooperation in creating our designs and fixtures. Your prompt processing, clear and reliable communication, and impressive results significantly advanced our project.

I would especially like to emphasize your flexibility and commitment, with which you always implemented even short-term requirements in a professional and solution-oriented manner. The quality of your work speaks for itself, and we look forward to further projects together.

Thank you for your support and the great work!

https://mypropersite.yolasite.com/ (Index) - (الفهرس)

الخلاصة:

In summary:

خراسان